{"id":2826,"date":"2014-09-13T14:22:26","date_gmt":"2014-09-13T07:22:26","guid":{"rendered":"http:\/\/arkipel.org\/?p=2826"},"modified":"2017-08-02T20:28:17","modified_gmt":"2017-08-02T13:28:17","slug":"narita-heta-village","status":"publish","type":"post","link":"https:\/\/arkipel.org\/narita-heta-village\/","title":{"rendered":"Narita \u2013 Heta Village"},"content":{"rendered":"

SP\u2002OGAWA 3<\/strong>\u2002\/\u2002AT. 13 SEP, 15.00\u2002\/\u2002CINEMA XXI – TIM<\/span><\/p>\n

\"\"<\/a><\/p>\n[divider type=”space” height=”40″ no_border=”1″ \/]\n[column type=”1\/3″ last=”0″ class=””]\n

18+<\/span><\/strong><\/p>\n

Country of production<\/i><\/span>\u00a0Japan<\/a>
\n<\/strong>Language<\/i><\/span> Japanese<\/strong>
\nSubtitle <\/i><\/span>English<\/strong>
\n146 min, B\/W<\/i>, 1973<\/strong><\/p>\n[\/column]\n[column type=”1\/3″ last=”0″ class=””]\n

Sungguh pada tempatnya, bila filem keberpihakan ini, dipersembahkan sebagai ode bagi desa dan warga masyarakat Heta setelah peranan radikal mereka dalam menuntut hak-hak yang sama sebagai warganegara. Dokumenter ini dengan setia dan penuh simpati memasuki relung kehidupan komunal warga melalui obrolan tulus dari beberapa anggota masyarakat. Pendekatan nan simpatik ini lebih jauh berhasil menarasikan sejumlah cuplikan mengenai sejarah, tradisi, dan harapan realistis warga: melewati masa-masa terberat dari kecamuk kekerasan dan kerusuhan di tanah asal mereka. Sebuah metafor sinematik yang mengupayakan kedekatan hubungan antara upaya kolektif dokumenter ini dengan subyek-subyeknya, sebagai sebuah akhir yang tampaknya berpihak pada kebahagian dan kegembiraan sederhana dan sehari-hari dari komunitas warga desa usai tragedi yang penuh amarah.<\/p>\n[\/column]\n[column type=”1\/3″ last=”1″ class=””]\n

It is apt indeed if the three films of this social movement is dedicated as an ode for the village and the villagers of Heta after their radical role to demand their equal rights as citizens. This devoted and full of sympathy documentary entered the inner lives of the communal through sincere conversations with several villagers. This sympathetic approach succeeds in narrating a collection of clips on history, tradition and realistic expectation of the villagers: to pass through the hardest times of the violent riots in their homeland. It\u2019s a cinematic metaphor seeking intimate relation between this documentary collective effort with its subjects, as a conclusion that seems to take side on the village community\u2019s happiness and simple everyday joys after a tragedy full of anger.<\/span><\/p>\n[\/column]\n","protected":false},"excerpt":{"rendered":"

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Bersama Noriaki Tsuchimoto, Ogawa ditahbiskan sebagai \u201cdua tokoh yang mendefinisikan filem dokumenter Jepang\u201d. Memulai karirnya di Perusahaan Filem Iwanami (Iwanami Eiga) dengan membuat filem-filem kehumasan bersama sutradara-sutradara penting seperti Tsuchimoto, Kazuo Kuroki, dan Susumu Hani, Ogawa lalu bekerja secara independen untuk menyutradarai dokumenter tentang gerakan politik radikal Jepang di dekade 1960an dan 1970an. Karya dokumenternya yang paling terkenal adalah seri \u201cSanrizuka\u201d atau \u201cNarita\u201d yang merekam perjuangan kaum tani dan mahasiswa dalam memprotes dan mencegah pembangunan Bandar Udara Internasional Narita. Sebanyak 25 filem dokumenter telah dihasilkan dari tangan Ogawa Shinsuke bersama Ogawa Production-nya, antara akhir 50an hingga awal 90an, menjelang dekade meninggalnya sang sutradara. Filmografi Ogawa Production terbagi menjadi dua bagian. Bagian pertama terdiri dari tujuh judul monumental yang dirilis antara tahun 1968-73. Diawali dengan Summer in Narita yang mencatat pelawanan para petani lokal di Heta terhadap keputusan pemerintah untuk membangun Bandar Udara Internasional di tanah mereka. Sebuah masa yang disebut oleh Abe Mark Nornes (\u2018Forest of Pressure: Ogawa Shinsuke and Post-War Japanese Documentary\u2019) sebagai \u201csalah satu perjuangan sosial paling traumatis dalam sejarah moderen Jepang.\u201d Puncak dari protes-protes yang dilancarkan kaum tani tersebut ditangkap dalam salah satu dari seri filem Narita: Peasants of the Second Fortress (yang layak dijuluk \u201cSeven Samurai\u201d-nya dokumenter protes sosial) di mana rakyat tani desa dibantu golongan mahasiswa dan anggota kelompok kiri radikal terhimpun sebagai massa 20.000 demonstran berhadapan dengan 30.000 personel polisi. Tidak berlebihan, kiranya, jika keadaan tersebut telah mendorong Jepang ke dalam situasi mendekati perang sipil. Paruh kedua dari sejarah filmografi Ogawa yakni ketika ia bersama rekan-rekan tim kerjanya pindah ke daerah utara Jepang, di desa kecil Magino, propinsi Yamagata, untuk selama 16 tahun berikutnya mereka hidup sebagai petani yang menanam padinya sendiri sambil mencatat secara mendetil, sejarah, cerita rakyat, dan rutinitas sehari-hari komunitas petani setempat. Periode ini menghasilkan dua karya luarbiasa, yaitu A Furuyashiki Village (1982) dan The Magino Village Story (1986). Gerilya sinematik dalam upaya mempertajam pendekatan atas gagasan, konsep, dan bentuk baru pada dokumenter melalui produksi kolektif Ogawa Shinsuke dan rekan-rekannya serta masyarakat desa tani, itu jelas merupakan realisasi paling politis bagi aktivisme sinema dokumenter. Ogawa Shinsuke juga adalah salah satu pendiri Festival Filem Dokumenter Internasional Yamagata. (25 June 1935 - 7 February 1992) was a Japanese\u00a0documentary\u00a0film director. Ogawa and\u00a0Noriaki Tsuchimoto\u00a0have been called the \\\"two figures [that] tower over the landscape of Japanese documentary. Ogawa began his career at\u00a0Iwanami Eiga making PR (public relations) films alongside other important directors such as Tsuchimoto, Kazuo Kuroki, and\u00a0Susumu Hani. Turning independent, he first made documentaries about radical political movements in 1960s and 1970s Japan, most famously the \\\"Sanrizuka\\\" or \\\"Narita\\\" series, which recorded the struggle by farmers and student protesters to prevent the construction of the\u00a0Narita International Airport. Ogawa Shinsuke and Ogawa Productions were responsible for about 25 films between the late 1950s and the early 1990s, when Ogawa died.Ogawa Production filmography falls fairly neatly into two halves. The first consists of the monumental seven-title series released between 1968-73 and beginning with The Battle Front for the Liberation of Japan - Summer in Narita, which chronicled in gargantuan detail the struggle between local farmers against the government's decision to build Tokyo's new Narita international airport on their land, a time described by Abe Mark Nornes (Forest of Pressure: Ogawa Shinsuke and Post-War Japanese Documentary) as \\\"one of the most traumatic social struggles in modern Japanese history.\\\" The peak of the protests, captured in the film Sanrizuka - Peasants of the Second Fortress (1971) (\\\"the Seven Samurai of social protest documentaries\\\") saw the farmers' ranks swelled by hordes of sympathetic students and members from radical leftist groups; a grand total of some 20,000 protesters amassed against 30,000 police. It's no exaggeration to say that Japan was effectively in a state of near civil war at the peak of the Narita protests. The second half of Ogawa's history saw the whole collective decamping up north to the small village of Magino in Yamagata Prefecture where for 16 years they lived communally as farmers growing their own rice, while cataloguing the history, folklore, and daily practices of the enduring local rural communities, and in the most meticulous of detail: the results include two extraordinary discursive works, notably Furuyashiki Village (1982) and The Sundial Carved with a Thousand Years of Notches - The Magino Village Story (1986). The cinematic guerilla in an effort to sharpen the approach on ideas, concept, and new form of documentary through collective production by Ogawa Shinsuke and his colleagues as well as the rural communities of farmers, is clearly the most politically realization for activism of documentary cinema. 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Bersama Noriaki Tsuchimoto, Ogawa ditahbiskan sebagai \u201cdua tokoh yang mendefinisikan filem dokumenter Jepang\u201d. Memulai karirnya di Perusahaan Filem Iwanami (Iwanami Eiga) dengan membuat filem-filem kehumasan bersama sutradara-sutradara penting seperti Tsuchimoto, Kazuo Kuroki, dan Susumu Hani, Ogawa lalu bekerja secara independen untuk menyutradarai dokumenter tentang gerakan politik radikal Jepang di dekade 1960an dan 1970an. Karya dokumenternya yang paling terkenal adalah seri \u201cSanrizuka\u201d atau \u201cNarita\u201d yang merekam perjuangan kaum tani dan mahasiswa dalam memprotes dan mencegah pembangunan Bandar Udara Internasional Narita. Sebanyak 25 filem dokumenter telah dihasilkan dari tangan Ogawa Shinsuke bersama Ogawa Production-nya, antara akhir 50an hingga awal 90an, menjelang dekade meninggalnya sang sutradara. Filmografi Ogawa Production terbagi menjadi dua bagian. Bagian pertama terdiri dari tujuh judul monumental yang dirilis antara tahun 1968-73. Diawali dengan Summer in Narita yang mencatat pelawanan para petani lokal di Heta terhadap keputusan pemerintah untuk membangun Bandar Udara Internasional di tanah mereka. Sebuah masa yang disebut oleh Abe Mark Nornes (\u2018Forest of Pressure: Ogawa Shinsuke and Post-War Japanese Documentary\u2019) sebagai \u201csalah satu perjuangan sosial paling traumatis dalam sejarah moderen Jepang.\u201d Puncak dari protes-protes yang dilancarkan kaum tani tersebut ditangkap dalam salah satu dari seri filem Narita: Peasants of the Second Fortress (yang layak dijuluk \u201cSeven Samurai\u201d-nya dokumenter protes sosial) di mana rakyat tani desa dibantu golongan mahasiswa dan anggota kelompok kiri radikal terhimpun sebagai massa 20.000 demonstran berhadapan dengan 30.000 personel polisi. Tidak berlebihan, kiranya, jika keadaan tersebut telah mendorong Jepang ke dalam situasi mendekati perang sipil. Paruh kedua dari sejarah filmografi Ogawa yakni ketika ia bersama rekan-rekan tim kerjanya pindah ke daerah utara Jepang, di desa kecil Magino, propinsi Yamagata, untuk selama 16 tahun berikutnya mereka hidup sebagai petani yang menanam padinya sendiri sambil mencatat secara mendetil, sejarah, cerita rakyat, dan rutinitas sehari-hari komunitas petani setempat. Periode ini menghasilkan dua karya luarbiasa, yaitu A Furuyashiki Village (1982) dan The Magino Village Story (1986). Gerilya sinematik dalam upaya mempertajam pendekatan atas gagasan, konsep, dan bentuk baru pada dokumenter melalui produksi kolektif Ogawa Shinsuke dan rekan-rekannya serta masyarakat desa tani, itu jelas merupakan realisasi paling politis bagi aktivisme sinema dokumenter. Ogawa Shinsuke juga adalah salah satu pendiri Festival Filem Dokumenter Internasional Yamagata. (25 June 1935 - 7 February 1992) was a Japanese\u00a0documentary\u00a0film director. Ogawa and\u00a0Noriaki Tsuchimoto\u00a0have been called the \"two figures [that] tower over the landscape of Japanese documentary. Ogawa began his career at\u00a0Iwanami Eiga making PR (public relations) films alongside other important directors such as Tsuchimoto, Kazuo Kuroki, and\u00a0Susumu Hani. Turning independent, he first made documentaries about radical political movements in 1960s and 1970s Japan, most famously the \"Sanrizuka\" or \"Narita\" series, which recorded the struggle by farmers and student protesters to prevent the construction of the\u00a0Narita International Airport. Ogawa Shinsuke and Ogawa Productions were responsible for about 25 films between the late 1950s and the early 1990s, when Ogawa died.Ogawa Production filmography falls fairly neatly into two halves. The first consists of the monumental seven-title series released between 1968-73 and beginning with The Battle Front for the Liberation of Japan - Summer in Narita, which chronicled in gargantuan detail the struggle between local farmers against the government's decision to build Tokyo's new Narita international airport on their land, a time described by Abe Mark Nornes (Forest of Pressure: Ogawa Shinsuke and Post-War Japanese Documentary) as \"one of the most traumatic social struggles in modern Japanese history.\" The peak of the protests, captured in the film Sanrizuka - Peasants of the Second Fortress (1971) (\"the Seven Samurai of social protest documentaries\") saw the farmers' ranks swelled by hordes of sympathetic students and members from radical leftist groups; a grand total of some 20,000 protesters amassed against 30,000 police. It's no exaggeration to say that Japan was effectively in a state of near civil war at the peak of the Narita protests. The second half of Ogawa's history saw the whole collective decamping up north to the small village of Magino in Yamagata Prefecture where for 16 years they lived communally as farmers growing their own rice, while cataloguing the history, folklore, and daily practices of the enduring local rural communities, and in the most meticulous of detail: the results include two extraordinary discursive works, notably Furuyashiki Village (1982) and The Sundial Carved with a Thousand Years of Notches - The Magino Village Story (1986). The cinematic guerilla in an effort to sharpen the approach on ideas, concept, and new form of documentary through collective production by Ogawa Shinsuke and his colleagues as well as the rural communities of farmers, is clearly the most politically realization for activism of documentary cinema. Ogawa Shinsuke is also one of the founders of the Yamagata International Documentary Film Festival.","url":"https:\/\/arkipel.org\/people\/shinsuke-ogawa\/"}]}},"jetpack_featured_media_url":"https:\/\/i0.wp.com\/arkipel.org\/wp-content\/uploads\/2014\/09\/heta-village-PART-2-3.jpeg?fit=720%2C480&ssl=1","jetpack_shortlink":"https:\/\/wp.me\/p3vpmt-JA","jetpack_sharing_enabled":true,"jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/arkipel.org\/wp-json\/wp\/v2\/posts\/2826"}],"collection":[{"href":"https:\/\/arkipel.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/arkipel.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/arkipel.org\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/arkipel.org\/wp-json\/wp\/v2\/comments?post=2826"}],"version-history":[{"count":0,"href":"https:\/\/arkipel.org\/wp-json\/wp\/v2\/posts\/2826\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/arkipel.org\/wp-json\/wp\/v2\/media\/2827"}],"wp:attachment":[{"href":"https:\/\/arkipel.org\/wp-json\/wp\/v2\/media?parent=2826"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/arkipel.org\/wp-json\/wp\/v2\/categories?post=2826"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/arkipel.org\/wp-json\/wp\/v2\/tags?post=2826"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}